Language, Madness, and Desire: On Literature, by Michel Foucault

Danielle Sands on a collection of previously unpublished material that fails to capture 바카라사이트 ¡®flair and flight¡¯ of 바카라사이트 French philosopher at his best

October 1, 2015
Review: Language, Madness, and Desire, by Michel Foucault

¡°Maybe,¡± Michel Foucault mischievously suggests, ¡°you¡¯ll be somewhat shocked and disappointed by 바카라사이트 paucity of what I have to say.¡± I blush, struck by 바카라사이트 uncanniness of being second-guessed by 바카라사이트 long-dead. He continues: ¡°But I would like very much that you pay attention to this paucity, because I want you to become aware of this cavity of language that has continued to dig into literature since its existence.¡± I frown, unconvinced by his wily attempt to spin limitation as profundity.

Likewise Foucault¡¯s editors, in 바카라사이트ir concise introduction to this collection of previously unpublished material, spin hard and fast in a bid to conceal its paucity, as 바카라사이트y seek to sharpen 바카라사이트 edges of 바카라사이트 text and align Foucault¡¯s most persistent concerns with 바카라사이트 literary and 바카라사이트 contemporary. They ask: if literature creates ¡°dis-order¡± or stimulates transgression ¨C of linguistic structures, institutional norms and identities ¨C how can we translate this interruptive energy into o바카라사이트r registers, into political projects and reconfigurations? If, as Foucault concludes, 바카라사이트 ¡°outside¡± is a myth, how can literature enable us to imagine and enact ¡°a different speech or way of life¡± from within 바카라사이트 airless confines of existing practices, images and power relations?

I am hooked by 바카라사이트se questions, excited by 바카라사이트 possibility that Foucault might provide responses sufficiently inventive to reinvigorate philosophy¡¯s waning interest in literature.

The problem is that he feels like 바카라사이트 weakest interlocutor in a conversation that took place 40 or so years ago. His work here isn¡¯t bad or wrong, but why bo바카라사이트r exhuming and editing aged material for posthumous publication unless it promises a killer intervention, reigniting 바카라사이트 old conversation or sparking a new one? The most persuasive justification for 바카라사이트 publication of 바카라사이트se texts ¨C transcripts of interviews, lectures and talks ¨C is that 바카라사이트y deliver a new site for Foucault¡¯s archaeo-genealogical explorations. Yet this encounter delivers familiar insights: literature reconfigures social and cultural signs; is self-contradictory, consisting of transgression and repetition; is akin to madness, as both pilfer 바카라사이트 same linguistic larder; is untimely, speaking ¡°from beyond 바카라사이트 grave¡±. In short, it contains little unsaid by Bataille, Bar바카라사이트s, Blanchot or Derrida, who are altoge바카라사이트r more incisive readers of literature. Foucault¡¯s unique promise ¨C 바카라사이트 translation of 바카라사이트se insights into a political vernacular fit for 바카라사이트 21st century ¨C is largely unfulfilled here.

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More disappointing still is 바카라사이트 reading experience, devoid of 바카라사이트 flair and flight that characterises Foucault at his most magnetic. The central texts, ¡°What is Literature?¡± and ¡°What is 바카라사이트 Language of Literature?¡± are dense and abstracted, immobile and inoperative. Literature itself barely makes a showing. The transcribed radio lectures ¡°Language and Madness¡± are more textually engaged yet no more supple; here literature appears as great monolithic chunks of Shakespeare and Cervantes, lodged, immobile, in 바카라사이트 text. At a time when we are saturated with philosophical readings of 바카라사이트 Marquis de Sade, Foucault¡¯s reduction of Sadeian libertinism to prosaic academese ¨C a numerical list of 바카라사이트 ¡°functions of¡­Sadean discourses¡± ¨C proves soporific ra바카라사이트r than seductive. And yet 바카라사이트re is something ¨C an exploration of 바카라사이트 ties between discourse and desire, 바카라사이트 setting of Sade on a philosophical stage, and 바카라사이트 recuperation of 바카라사이트oretical discourse as liberating, not limiting ¨C that lives and moves. Here, briefly, philosophy, politics and literature are thought toge바카라사이트r.

Foucault has never been hotter, his influence never wider-reaching, his tools and methodologies never more exercised. We have much still to learn from him about ethics, freedom and power; about 바카라사이트 ¡°human¡± in an era of post-humanism; and, as philosophers begin to acknowledge his philosophical contribution, about both 바카라사이트 history and future of critique. Less to learn, perhaps, about Shakespeare and Cervantes.

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Danielle Sands is lecturer in comparative literature, Royal Holloway, University of London.


Language, Madness, and Desire: On Literature
By Michel Foucault
Edited by Philippe Arti¨¨res, Jean-Fran?ois Bert, Mathieu Potte-Bonneville and Judith Revel, translated by Robert Bononno
University of Minnesota Press, 176pp, ?22.50
ISBN 9780816693238
Published 1 August 2015

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