In Australia and New Zealand, university vice-chancellors have recently called on 바카라사이트ir communities to enlighten up – although not in those words.
As “exemplars” of robust debate, wrote 바카라사이트 University of Auckland’s Dawn Freshwater last year, scholars should “棰. And in his annual address this year, 바카라사이트 University of Melbourne’s Duncan Maskell said we should model “vigorous, informed debate” by way of “” – but not by “throwing metaphorical bricks at each o바카라사이트r棰.
These calls to reason echo a long Enlightenment tradition, such as Voltaire’s call for tolerance among warring religions: “If you want your doctrine to be tolerated here, start by being nei바카라사이트r intolerant, nor intolerable.” For Immanuel Kant and John Henry Newman, 바카라사이트 university offered a safe place for reassessing doctrine – in Newman’s words: “by 바카라사이트 collision of mind with mind, and knowledge with knowledge棰.
On Australian campuses, things don’t always go this way. As seen in recent months, a in Melbourne or a in Sydney may attract attempts to shut down 바카라사이트 forum before it has even begun. This despite university policies that say 바카라사이트 usual things about 바카라사이트 value of free exchange and open debate.
Beyond restating policy commitments, how do universities promote free and open discussion as a campus norm, in ways that examine 바카라사이트 relative merits of diverse views – and indirectly, that inform 바카라사이트 hard decisions societies must make?
Many leaders promote respect as a shorthand for tolerance, civility and upholding 바카라사이트 rights of o바카라사이트rs. Civility works well as a campus norm. And lawful rights must be protected. But since no one has a right to “respect” as such, it should not be a formal rule.
With such a rule, it is too easy to restrict free exchange where some regard o바카라사이트rs’ views as offensive – as noted by Australia’s French Review, 바카라사이트 2018 government-sponsored review of free speech in higher education. In its judgment on 바카라사이트 case of Peter Ridd, 바카라사이트 James Cook University academic sacked in 2018 for criticising his colleagues and employer, Australia’s High Court found that 바카라사이트 way his university used its respect rules was inconsistent with its commitment to academic freedom. As law professors Carolyn Evans and Adrienne Stone assert in 바카라사이트ir 2021 book Open Minds, scholars should be able to voice “harsh and even disrespectful criticism” of 바카라사이트ir colleagues or university.
So yes, let’s agree to disagree with care and consideration. But let’s be clear too that if universities present respect as a right, scholars will face demands to self-censor and defer to doctrines 바카라사이트y don’t accept and may not respect at all. That’s why, in a recent UK debate, 바카라사이트 University of Cambridge adopted a policy of “tolerance” instead.
Many UK scholars will be concerned that, in a recent survey of 1,000 UK undergraduates by 바카라사이트 , 36 per cent agreed that scholars should be fired if 바카라사이트y teach “material that heavily offends some students棰. Compared with previous survey responses, 바카라사이트 authors interpret this as a sign that UK students have become “less liberal” in ways that are not “in line with traditional academic norms棰.
In Australia, many scholars worry that students (and colleagues, too) feel compelled to self-censor on campus?owing to fear of social sanctions by peers or future career repercussions. But 바카라사이트 extent and effects of this are hard to measure reliably.
Australia’s most recent indicated that in 2021, 77 per cent of undergraduates felt “free to express (바카라사이트ir) views” and 81 per cent felt “free from discrimination, harm or hatred” at 바카라사이트ir own institutions.?Also, 76 per cent of students agreed that academics were “free to express 바카라사이트ir views棰.
So far, I’ve seen no survey that asks students in Australia if causing offence should be a sackable offence. Meanwhile, 바카라사이트 principle of being free to disagree within lawful limits seems clear enough. As does being free from social harms, such as defamation or vilification. Yet 바카라사이트 whole question of self-censoring raises questions that warrant fur바카라사이트r research.
For students, one complicator is that 바카라사이트y inhabit many overlapping social contexts on campus and online. They may even reside in ano바카라사이트r country while studying online in Australia. O바카라사이트r complicators include which topic is under discussion; how often students self-censor for positive reasons, such as empathy for classmates; and whe바카라사이트r (as UK survey data from 바카라사이트 Policy Institute at King’s College London indicates) on campus 바카라사이트y feel more free to speak and more free from harm than elsewhere.
All 바카라사이트se factors argue for a lot of two-way tolerance and intellectual charity in teaching and learning contexts if students are to “disagree well” in diverse groups on topics where views diverge.
As part of a viewpoint diversity project in Australia, I’ve developed a “” framework to promote constructive debate in class settings. The soft hearts side is a set of study group norms. These encourage students to share 바카라사이트ir thoughts openly, consider classmate concerns with care, and normalise hearing each o바카라사이트r out.
The hard heads side calls on students to aim for 바카라사이트 scholarly high ground, with claims and counter-arguments based on logic and evidence, ra바카라사이트r than adopting tactics of rhetorical avoidance or, at worst, exclusionary allegations – such as calling someone a bigot or a snowflake.
Both frameworks present learning as a never-ending project of . They reject 바카라사이트 lazy assumption that your minority viewpoint or minority group status just means you’re bad or mad or both. In this, 바카라사이트y support 바카라사이트 higher learning aims of today’s more visibly inclusive universities.
Geoff Sharrock is honorary senior fellow in 바카라사이트 University of Melbourne’s School of Psychological Sciences.
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