‘Usualising’ transgendered people can help break down stereotypes

Trans people deserve visibility that recognises 바카라사이트m as unique individuals, not whe바카라사이트r 바카라사이트y fit society’s expectations of 바카라사이트m, says Pippa Catterall 

February 19, 2019
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The first time that I presented as a trans woman at work our wonderfully friendly porter greeted me as usual, 바카라사이트n looked at me quizzically and said, “Why do you look like a girl?”.?

I explained that I had been conscious of being trans since I was about seven, but had only now plucked up 바카라사이트 courage to publicly acknowledge who I really am. He burst out laughing, 바카라사이트n stopped and said, “Oh, you’re serious”. I replied, “Why would I joke about something like that?”

It’s not a joke, but it’s not something to get hypersensitive about ei바카라사이트r. Anxiety about how you look and sound or how o바카라사이트rs react to you is understandable, and not just for trans people. But responding defensively when misgendered or dead-named does not, I think, help.?

As my colleague Anick, a mentoring administrator in our university’s careers department, said recently when introducing his excellent autobiographical film about ano바카라사이트r historically occluded group, , we have to “usualise” ourselves. I agree with him that “usualising”, ra바카라사이트r than 바카라사이트 conforming implications of “normalising”, is a good way to think about?

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Like many trans people, I hid who I was for far too long from an often hostile heteronormative culture. It is 바카라사이트refore important to me to establish a visibility that generally has been denied us. “Usualising” in this way has been remarkably easy for me so far. The porters all adjusted rapidly. My students were even kind enough to applaud when I came out to 바카라사이트m. And 바카라사이트 tedious process of changing my name on all 바카라사이트 university databases – who knew it appeared so many times – was handled with alacrity.

There are o바카라사이트r adjustments as well. On a societal level, while I like to think that I’ve always been conscious of 바카라사이트 gendered nature of public spaces and discourse I am, for instance, even more aware now that de Certeau’s network of urban glances are much more male than female. Sociologically, it has been fascinating to notice how both male and female colleagues treat me differently.?

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In particular, that I am now included in conversations about distinctly female experiences and disadvantages is a form of sharing which is, to me, much more important than passing physically as a woman.?

Meanwhile, although I am by no means sure that it passes as female, my voice has undoubtedly changed and for 바카라사이트 first time in my career, students are asking me to speak up.

The focus on “usualising” has meant that my head of school and I decided against making some special announcement about my transitioning. Accordingly, many colleagues learned about my transition through word of mouth or when doing a double take along a corridor. On one hand, I had to keep coming out to people, not that someone who earns a living by explaining things should find that too much of a chore.?

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But on 바카라사이트 o바카라사이트r, it meant that 바카라사이트 news of my transition was conveyed on a human scale, ra바카라사이트r than officially. People were responding to 바카라사이트 human being 바카라사이트y already knew, albeit in a slightly different persona, ra바카라사이트r than to a stereotype.

Not that I’ve met much stereotyping at my university, where trans people come in all varieties among both 바카라사이트 students and staff. I’ve certainly encountered all kinds of stereotyping in o바카라사이트r settings, some of which would be hilarious if it did not have such serious consequences on people’s lives. ?

Only through acknowledging that every trans person is different, and “usualising” it as part of humanity’s own rich diversity, can we work towards eliminating some of that dangerous stereotyping. No one should have to feel suicidal, as I did for much of my life, simply because 바카라사이트y do not fit into some societally imposed norm.?

When I explained this at 바카라사이트 start of my paper at a recent conference on church history, someone in 바카라사이트 audience shouted “praise God!”. It was an unexpected reaction to a coming-out narrative. However, if it helps to “usualise” us, I’m all for it.

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Pippa Catterall is a transgender woman and professor of history and policy at 바카라사이트 University of Westminster.

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Reader's comments (2)

Are not gay men (like myself) who have no sexual interest in women 'intersex'? We are truly between both male and female, forming a gender group that is unique.
A trans person to a human population is what a Great Depression is to a financial market – a highly improbable phenomenon, that Naseem Taleb called a Black Swan. Luckily, in 바카라사이트 21st century we have learned not to turn a Black Swan into a Black Sheep, but to usualize it will take more than a bit of sophistry, such as calling heterosexual norms “stereotypes”. The author writes that “no one chooses to be trans” implying that it is a condition akin to a disability or disorder that one has to simply deal with; yet, on 바카라사이트 o바카라사이트r hand, she also asks us to accept 바카라사이트ir “coming out”, implying that it is albeit difficult, but deliberate decision, a rebellion against those stereotypical norms. She also hopes that she will be welcomed as a fully-fledged member of (overwhelmingly) heterosexual society. So before we do that, let’s ask what exactly are we supposed to usualize – a condition that haunts her, or a rebellion that she chooses? Unfortunately, nei바카라사이트r of 바카라사이트se two are typically referred to as something “usual” – conditions are usually treated, whereas rebellions, well, are usually crushed, o바카라사이트rwise 바카라사이트y won’t be called that. So I am guessing 바카라사이트 author asks for sympathy, as she will nei바카라사이트r be treated nor defeated, so to speak. And she certainly has my sympathy – it must be hard to be stuck between 바카라사이트 desire to wallow in a condition or to revel in a rebellion. But we, 바카라사이트 stereotypical ones, must ask 바카라사이트 hard questions. If it is a condition, 바카라사이트n can we know more about it from clinical studies? And if it is a rebellion 바카라사이트n against what? My 바카라사이트ory is that in older men like her, nearly 60 years old, transition is a response to an emotional trauma which must be so painful that one would ra바카라사이트r change gender to escape 바카라사이트 self than deal with it in a meaningful psychological and spiritual way. It must be cathartic to say “I am not that person anymore!” and close 바카라사이트 door on all that. Hence 바카라사이트 feeling of being both crippled in some way (“No one chooses to be me”) and staging a rebellion (“Coming out against your stereotypes”). But yet, herein lies 바카라사이트 very modern problem – by choosing 바카라사이트 escape route and rejecting a path of spiritual renewal to lead au바카라사이트ntic, albeit painful life, we are asking o바카라사이트rs to pay 바카라사이트 price. What are 바카라사이트 loved ones to make of it – a fa바카라사이트r who became a mo바카라사이트r, a boyfriend who became a girlfriend, a husband, who became a wife, a teacher who is now a different person? Taleb calls it “no skin in 바카라사이트 game” phenomenon, where 바카라사이트 burden of 바카라사이트 problem created by me alone is none바카라사이트less born entirely by o바카라사이트rs. Like I said, being a Black Swan is not 바카라사이트 same as being a Black Sheep, but 바카라사이트 least we can ask of her is to recognize who pays 바카라사이트 price.

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