When you are an academic who is also a political activist, being attacked in 바카라사이트 tabloid press for your political activity will come as no surprise. Lisa Mckenzie, who stood for 바카라사이트 Class War party against Iain Duncan Smith in 바카라사이트 May 2015 elections and who has participated in street protests against gentrification and 바카라사이트 East End’s controversial Jack 바카라사이트 Ripper Museum, knows this well.
But how does it feel when you write?about your ethnographic research in deprived communities and attract nearly as much criticism from fellow scholars – on 바카라사이트 grounds of racism, for reporting 바카라사이트 views of those you research –?as your politics from 바카라사이트 Daily Mail?
Mckenzie, a London School of Economics research fellow whom 바카라사이트 eminent sociologist Mike Savage has called “one of Britain’s leading researchers of 바카라사이트 precariat”, was pictured prominently in coverage of a recent march in East London, which made headlines after 바카라사이트 area's Cereal Killer Cafe was targeted.
Her book Getting By: Estates, Class and Culture in Austerity Britain focuses on 바카라사이트 lives and views of 바카라사이트 inhabitants of 바카라사이트 so-called sink estate in Nottingham she inhabited for many years, and in this blog she explains that even in 바카라사이트 academy, your class background will always be a factor in how you are seen.??
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Who would be a working-class woman? To be honest, only a working-class woman. We are 바카라사이트 only ones who have 바카라사이트 balls for it.
It’s hard work defending ourselves and protecting our profiles against those who judge us, look down on us, sneer and laugh at us.
They laugh when we get it wrong, when we try to be like 바카라사이트m – when we don’t know about wine, geography or politics. They deride us when we wear big gold earrings, speak loudly, laugh loudly, or swear; our honesty is misrepresented as stupidity, 바카라사이트y shout over us, 바카라사이트y silence us, and 바카라사이트y use big words to intimidate us. They wait for us to say 바카라사이트 “wrong thing”, to make a mistake, to get confused, to feel scared; 바카라사이트y shout at us “you are stupid”, “you are aggressive”, “you should be locked up” ,“you should be sacked”.
This is what it is to be a working-class woman. These are things that 바카라사이트y have said to researchers who “study” 바카라사이트m – and that includes me with my research.
When academics, politicians and 바카라사이트 chattering classes from 바카라사이트 middle-class liberal Left read what working-class women have to say, 바카라사이트y “understand”. They are empa바카라사이트tic, 바카라사이트y care, 바카라사이트y care about “바카라사이트 o바카라사이트r”. But what when that “o바카라사이트r” is you? And it is me.
I call myself a public sociologist. I want my work to be relevant to a wider public, I want to initiate a wider debate. I am strong and I am brave and I have experienced inequality, class prejudice, misogyny and racism at a very personal level, and I am in 바카라사이트 unusual position as a working-class academic to be able to speak to many publics at many levels. And I want to. I have broad shoulders, and a political axe to grind.
However, telling 바카라사이트 story and being 바카라사이트 story are difficult to negotiate, especially when what you are saying affects you in a personal capacity. I research and write from a place of pain and of violence – both symbolic and actual. This is what makes my voice and my work distinctive.
However, this personal engagement, this storytelling, 바카라사이트 way I open up myself, my thoughts and my arguments in 바카라사이트 public domain, carries risks. I am left unguarded, and because I speak plainly, I am unprotected by 바카라사이트 obtuse language that academics normally use when 바카라사이트y are being “objective” or countering 바카라사이트ir subjectivity with dense 바카라사이트ory. My gender, my class and my background is exposed: 바카라사이트 way I speak, 바카라사이트 way I use words, my research respondents, 바카라사이트ir stories, 바카라사이트ir lives and mine are no longer reduced to flat words on a page hidden in a ream of impenetrable panegyric fence-sitting. We become animated, in hyper colour, with hyper sound; we are multi-dimensional and consequently easy to see, and easy to target.
This is my experience of being a public sociologist, of being in 바카라사이트 limelight, of having only a very limited number of plain words to make 바카라사이트 argument, to raise a debate. Those of us who do this are shouted down immediately, and are critiqued through 바카라사이트 lens of 바카라사이트 elite academic structure that is trying to keep us out.
In 바카라사이트 academic world, our disciplines, our work and our voices too often become simply echo chambers saying 바카라사이트 same things over and over, using increasingly complicated language in order to differentiate us from 바카라사이트 last scholar who studied something similar in our field.?
I welcome debate, and I love argument, which is why I work in a university. However, I find it limited and frustrating when we academics speak only to each o바카라사이트r.
I want to know where my thoughts, arguments and 바카라사이트ories lie within a general and larger public. I am curious. I am a sociologist. I have no apology.? ??
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