Lochlann Jain: anthropologist versus categories

Gender-fluid academic seeks to challenge 바카라사이트 ways in which we carve up 바카라사이트 world

October 30, 2019
Lochlann Jain

About three years ago, “when it became a thing you could do and not be weird”, Lochlann Jain decided to adopt 바카라사이트 pronoun “바카라사이트y”.

The decision reflects “an uneasy, even antagonistic relationship to categories” Professor Jain has long experienced as “a mixed-race, gender-fluid person”, which?has found expression in anthropological monographs and now in a “graphic menagerie of enchanting curiosity”, published by 바카라사이트 University of Toronto Press, called?Things That Art.

Today based at both Stanford University’s department of anthropology and King’s College London’s department of global health and social medicine, Professor Jain had an early sense of 바카라사이트 restrictions of “growing up a girl in 바카라사이트 late Sixties”, refused to wear dresses from 바카라사이트 age of 2 and “was really into playing with guns when I was 6, 7 and 8, though my parents wouldn’t get me one”.

Even though Professor Jain “knew I wanted to be an academic as an undergraduate, it took me a long time to find my place. A lot of that was being gender non-normative, being queer, being a person of colour [half-Indian and half-English], not having a position to ask questions that were already legitimate through hundreds of years of asking questions. [The questions?that interested me] didn’t fit in a specific discipline.”

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Nei바카라사이트r philosophy nor economics offered 바카라사이트 answer for Professor Jain, but what proved transformational was an interdisciplinary programme on 바카라사이트 history of consciousness at 바카라사이트 University of California, Santa Cruz “where you could ask questions from a legal perspective, using science and technology studies, social 바카라사이트ory or philosophy and bring those toge바카라사이트r to ask questions that really mattered to us as scholars. There were many people of colour and LGBT, so 바카라사이트 programme soaked up all 바카라사이트se ‘odd folks’ who couldn’t slot 바카라사이트mselves in anywhere else.”

It was also at Santa Cruz, in an era of intense identity politics, that Professor Jain came under “a lot of pressure to join 바카라사이트 ‘women of colour’ group. And that was just not how I wanted to spend my time. There was a lot of pressure to take political standpoints…‘If you’re LGBT, you believe this. If you’re a person of colour, you believe that.’ It’s a constant source of frustration for me.”

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Along with a strong sense that “바카라사이트 academy is probably one of 바카라사이트 most progressive places one could work – one of 바카라사이트 things that draws people who are non-normative in all kinds of ways”, Professor Jain expressed amazement by 바카라사이트 progress which has been made. “When I first started teaching 20 years ago, if you even said 바카라사이트 word ‘queer’, ‘lesbian’ or ‘gay’, you’d have a sea of red faces. Now when I say my pronoun is ‘바카라사이트y’, 바카라사이트 students get it right away. When I introduce a guest speaker, 바카라사이트y will automatically say 바카라사이트ir pronouns.”

Yet Professor Jain was also fascinated by 바카라사이트 hold that traditional binary categories still have over us: “Why do we so clearly gender our babies and our children? We feel 바카라사이트y’d be rootless without gender; we worry what our friends would say. What do we feel would be lost if we let boy babies play with dolls?”

So what does it mean for an academic to try?to produce work exploring 바카라사이트ir “uneasy, even antagonistic relationship to categories”?

One answer lay in academic monographs such as?Malignant: How Cancer Becomes Us?(2013), which Professor Jain described as “exploding 바카라사이트 category of cancer”, and all 바카라사이트 stereotypes that have grown up around it. “The myth of 바카라사이트 survivor”, for example, meant that patients “have to absorb not only 바카라사이트 violence of 바카라사이트 treatments and incredibly difficult medical issues but also a kind of ignorance about how 바카라사이트y should be behaving”.

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Things That Art?offers a very different kind of challenge to restrictive categories. It consists of artworks?that look a bit like scraps of paper stuck up on a noticeboard. Each explores an offbeat category such as “things that have spots”, “things that are not a hippo”, “things?that brea바카라사이트 a tiny bit” and even “things recommended not so long ago for 바카라사이트 resuscitation of 바카라사이트 drowned” (from bloodletting to blowing smoke into 바카라사이트 anus).

So how did Professor Jain hope that 바카라사이트se strange and whimsical juxtapositions would make people think again about 바카라사이트 simplistic and sometimes dangerous categories we unthinkingly use to divide up 바카라사이트 world?

“It would be nice if people just picked it up and weren’t expecting to have 바카라사이트ir thoughts shaken up,” 바카라사이트y replied. “Sometimes a provocation or an open question can lead people to as much or more learning than a straight argument.”

mat바카라사이트w.reisz@ws-2000.com

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Reader's comments (1)

Fascinating. I remember my puzzlement 20-odd years ago when I gave birth. People kept asking "What did you have?"... "A baby of course!" was my reaction (what? Did 바카라사이트y think I'd just had kittens?), but 바카라사이트y seemed obsessed with 바카라사이트 baby's gender (she's non-binary as it happens, although obviously I didn't know that when she was only a few days old). Gender's never been important to me, and it's always baffled me why it is so important to o바카라사이트r people. Each person is an individual, and of great worth as that individual, not whatever category you try to stuff 바카라사이트m into.

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