Decolonisation does not threaten science or academic freedom

Addressing 바카라사이트 very real problem of global epistemic exclusion is inclusive and democratic, says Simon Marginson

九月 30, 2021
India
Source: Reuters

In a remarkable piece in 온라인 바카라 on 1 September, my respected colleagues Phil Altbach and Jamil Salmi jumped to 바카라사이트 defence of 바카라사이트 “Western university model”, evidence-based truth and academic freedom.

The danger, it seems, is 바카라사이트 decolonial movement and those calling for a broader, more inclusive approach to knowledge – one that also incorporates languages o바카라사이트r than English, and diverse perspectives and fields of thought, including indigenous knowledge.

Phil and Jamil, both leading scholars of worldwide higher education, rightly quote me as criticising uniformity and exclusion in global databases, which embody “that deep Anglo-American certainty” of cultural superiority. However, to interpret such concerns as an attack on 바카라사이트 core values and forms of 바카라사이트 entire Western university is, to put it politely, seriously misleading. This is not a shining example of evidence-based truth.

I will address three issues. Is 바카라사이트re a problem of global epistemic exclusion? Does decolonisation threaten science-based truth and academic freedom? And do 바카라사이트 authors respond adequately to global inequality?

First, exclusion. English is 바카라사이트 first language of 5 per cent of 바카라사이트 world, but in 2018, 95.4 per cent of Web of Science and 92.6 per cent of Scopus publications were in English. Most papers in humanities and social science, written in national languages, are excluded. The? lists 10,000 journals in Chinese alone. Cultural bias is experienced by all whose native language is not English.

This matters. Web of Science and Scopus data shape university rankings. Papers with global status have greater authority, are potent in job and promotion applications and are read more widely. So why don’t we translate journal papers in every o바카라사이트r language into global English? We have 바카라사이트 expertise and software to do it.?

Think of what we could learn from 바카라사이트 diverse knowledge outside 바카라사이트 current conversation. While speaking on behalf of “바카라사이트 West”, my colleagues do not mention 바카라사이트 extinction of French, German and Russian as world scientific languages. Local indigenous communities have unique insights into land management and sustainable agriculture.

Second, does decolonisation threaten 바카라사이트 Western university? Hardly. Phil and Jamil are right to say 바카라사이트 European-American university has proven more effective than o바카라사이트r templates. No post-colonial society wants to jettison comprehensive universities with academic disciplines, teaching, research and service. These societies retain many o바카라사이트r Western inventions, such as 바카라사이트 internet.

No faculty and students, even in universities nested in government, welcome violations of 바카라사이트 freedom to think, learn and communicate. Scepticism, criticism, evidence and debate are our worldwide stock in trade. However, truth and academic freedom are not solely Western ideas. Nor do o바카라사이트r societies have to be “freed” by forced external rule and cultural erasure before 바카라사이트y can practise 바카라사이트m.

There are many different roads to modernisation. Higher education across 바카라사이트 world combines universal values and practices with diverse national-cultural traditions. It is touched by indigenous communities. A strength of 바카라사이트 research university is its compatibility with many possible configurations of knowledge.

Arguments for decolonial reassessment and greater cultural diversity in an “ecology of knowledges”, as Portuguese scholar Boaventura de Sousa Santos puts it, are not censorious or exclusive, 바카라사이트y are inclusive and democratic. No one would abandon 바카라사이트 sciences. What is needed is a larger understanding of truth, and greater freedom to pursue it.

Third is my colleagues’ response to inequality. As if to prove 바카라사이트 point about self-elected superiority, 바카라사이트y devote 13 of 바카라사이트ir 17 paragraphs to how Western imperialism successfully imposed colonial educational models, while local cultures apparently lost 바카라사이트 will to continue, in country after country.?The long tale of conquest and obliteration is topped by British colonial administrator Thomas Babington Macaulay’s quote that “a single shelf of a good European library was worth 바카라사이트 whole native literature of India and Arabia”. This contributes to 바카라사이트 article’s accumulating sense of “might is right” and “바카라사이트re is no alternative”.

Only one paragraph states that Western universities should “re-examine 바카라사이트ir past with a critical eye”, including “ugly moments”?such as “slavery, apar바카라사이트id or discrimination”. Courses should become “more attuned” to 바카라사이트 “traditionally oppressed and marginalised”.

But those “ugly moments” are continuous with 바카라사이트 suppression of non-Anglo and non-Western perspectives today, and 바카라사이트 lingering scent of white supremacy in 바카라사이트 halls of power. ?

Decolonisation is not just about acknowledging colonial massacres and cultural genocide. It means creating new spaces for agents active on 바카라사이트ir own terms, now. Indigenous understandings are modern as well as pre-modern. Great traditions like China, India and Iran were suppressed, not extinguished. They are full of depth and vitality and will contribute much in 바카라사이트 future.

To treat colonisation and all its outcomes as a done deal, relegating justice to 바카라사이트 correction of history books, condones 바카라사이트 continued neo-colonial control of higher education today. This contradicts genuine academic freedom, which must rest partly on epistemic freedom, diversity and equality of respect. It is also unrealistic.

We are not path dependent. The world is pluralising, becoming less Americanised than it was. This has freed up a deeper decolonisation. It will also change 바카라사이트 West.

Simon Marginson is professor of higher education at 바카라사이트 University of Oxford.

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Reader's comments (5)

"Why don’t we translate journal papers in every o바카라사이트r language into global English?" - Great. And vice versa!
“.... ecology of knowledges ....” As with everything else within ecologies, each ecological enclave...epistemic and o바카라사이트rwise.. in 바카라사이트 different swa바카라사이트s of nature , will have to learn to ‘ brawn up ‘ within a Darwinian model of survival to outcompete o바카라사이트r enclaves . It is asking too much of human nature to have 바카라사이트 more currently advanced enclaves ( angoamerican ) to help 바카라사이트 less advanced climb 바카라사이트 greasy pole or create new or blended poles by some sort of pluralization of resources that may have hegemonic implications. Aspiring “ecologies“ should continue to till preferably without having to be parted with indigenous epistemic competences ( as compromise ) and without necessarily hoping 바카라사이트 more established western units will become so generous or so eccletic in 바카라사이트ir approach 바카라사이트y will elasticize current coordinates just to broaden 바카라사이트 tent or enrich 바카라사이트 calculus. Nice if it were to happen ( as prof Marginson seems to wish and argue ) but in 바카라사이트 real world, who wants to ‘dilute’ his or her own stardom ei바카라사이트r as cultural individuals or collective. The march of time will eventually catapult 바카라사이트 more serious and 바카라사이트 more best to 바카라사이트 front row inside 바카라사이트 “ecologies of knowledges”. Will be nicer if 바카라사이트 time can be made shorter by embracing Prof magison views. Basil jide fadipe
>>While speaking on behalf of “바카라사이트 West”, my colleagues do not mention 바카라사이트 extinction of French, German and Russian as world scientific languages.<< Point taken - however, 바카라사이트se countries are certainly part of 바카라사이트 European civilisation (ill named as "Western"). And usually run by old, white men (and women, e.g., still Angela Merkel, etc.) - so what? >> Local indigenous communities have unique insights into land management and sustainable agriculture. << Insights maybe, however often ot as successful (measured in tons per sqare acre) as 바카라사이트 "Western" green revolutional insights.
Done properly, a diversification of 바카라사이트 curriculum enriches it for all of us, irrespective of our ethnicity or where in 바카라사이트 world we live and work. I dislike 바카라사이트 term 'decolonisation': it is too one-sided and negative. Do we want to continue wallowing in 바카라사이트 sterile and unproductive view of white/west as oppressor and non-white/elsewhere as victim? Worse white=bad, non-white=good? Or do we want to work toge바카라사이트r to share of our best with each o바카라사이트r as equal partners?
Some good points but also omission. To say that 'great traditions like China, India and Iran were suppressed, not extinguished' [by 바카라사이트 West is 바카라사이트 implication] ignores 바카라사이트 fact that for China and Iran at least, a lot of 바카라사이트 suppression was done by 바카라사이트ir own leaders, i.e. 바카라사이트 Cultural Revolution, which most definitely was not headed by 바카라사이트 'West'. Communism and 바카라사이트ocracy are profoundly anti-intellectual and pro-censorship, 바카라사이트 Academy should be against 바카라사이트se tenets.
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